CLOSING THE GAP BETWEEN THE RICH AND THE POOR
by Lawrence Wilson,
MD
© July 2011, The Center
For Development
Many
people are concerned about the gap between rich and poor. This article discusses two main
approaches to the problem. They
may be called the libertarian solution and the socialist or Marxist solution.
Earlier
in my life, I leaned more toward the socialist solution, which is to take money
from the rich and give it to the poor.
This is also called wealth redistribution and the redistributive
societty. However, over 30 years
and many experiences in life, I have changed my mind to a larger and larger
degree. Let
us discuss this issue in more detail.
BASIC FACTS
Due to individual differences,
upbringing and experiences of many kinds, some people are much better at:
á
Earning
money.
á
Saving
or holding onto their money.
á
Spending
time working and earning. Others
prefer to vacation or play video games.
á
Investing
money.
á
Stealing
money from others, legally or illegally.
á
Being
victims of money-related scams, telemarketers and more.
A serious dilemma for any society. This is the dilemma of every society that uses money, and
it has been a problem for millenia.
It causes the unequal distribution of money, property and all that money
can buy. It can also cause social
problems, anger, resentment against the rich, and even revolutions, as occurred
in France, Russia, America and elsewhere.
Therefore let us look at the two basic solutions to this problem.
THE LIBERTARIAN OR PURE
CAPITALIST SOLUTION TO UNEVEN WEALTH AMONG THE PEOPLE
This
solution is essentially the following:
1. Rely upon private or voluntary wealth
redistribution to solve the problems of the poor. In other words, rather than take money from the rich by
force, through high taxes, to give it to the poor, help the poor and disabled
and ill by
1)
Encouraging private charity donations to churches, foundations, community
groups like the Salvation Army, and others.
2)
Encouraging industry to be able to offer people jobs, and
3)
Encourage the wealthy to spend their money buying whatever they wish, which in
turn employs people and spreads their wealth around.
Freedom, including private property
rights, privacy rights, and political rights and freedoms are the key to this
system is freedom for
all to open businesses without a lot of government restrictions. The people must also have freedom of
speech, freedom of assembly, and other rights so that they can work freely, and
make informed decisions about their lives. The people must also be allowed to participate in making the
rules in the government in a non-corrupt way that serves the best interests of
all the people. In other words,
monarchs, dictators and special interest groups of all kinds must not be
allowed to run the government and make all the rules..
Wealth redistribution with this solution
is mainly a private matter. This means each person decides how to
save or spend his money, not the government. One person may hoard his wealth, while another may give it
all away, and another will build a factory with it.
This
solution tends to reward people who work hard and who save their money and
invest it wisely. It also rewards
people who become educated and learn new skills, and people who are innovative
and provide new goods and services that people desire.
As
for the people who are less competent, old, infirm, or disabled, they are cared
for by a network of private welfare societies, church charities and all manner
of community charities. These are
actually extremely efficient and for about 150 years did a very excellent job
of caring for the poor and the sick in America, for example.
Drawbacks to this solution are:
1.
Large differences in wealth between people will continue. Some will become very wealthy by owning
businesses, saving every penny, and/or by working very hard. Others will choose not to work much, or
they cannot work much for some reason, or they lack skills, and they will not
have nearly as much money. This
seems very unfair to some people.
2.
Also, the poor and others who cannot support themselves will be cared for at
different levels depending upon where they live and which private charities
they are connected with. In other
words, there is no single universal welfare system to take care of them. In one town, the local church may be
very generous, while in the next town the local churches or charities may not
have much money, so the poor, elderly and disabled people will not be cared for
as well.
3.
Putting this system in place requires kicking out the monarchs, dictators,
special interest groups and getting rid of rampant corruption in some nations.
This
is a daunting task in nations that have suffered under solution #2 below for
hundreds of perhaps thousands of years.
Solution #2. THE
SOCIALIST, MARXIST OR COMMUNIST SOLUTION
This
solution to the inequality of wealth is to redistribute
wealth by force. The idea is
that the government takes most of the peopleÕs money through taxes and
redistributes it to the poor to equalize things. Let us look at the benefits and problems with these two
systems in more detail.
THE LIBERTARIAN SOLUTION
The libertarian solution was the method
used in early America. Its benefits are:
1. Simplicity.
It requires many fewer tax forms, attorneys, accountants, government
bureaucrats, large police forces to track down tax cheaters, jails to imprison
the tax cheater, courts to try the cheaters, time and money on writing tax
laws, passing tax laws, judging the laws and enforcing them.
It
was also simpler for the poor and those who could not work. They did not have to fill out long
government forms to get welfare and unemployment checks. They did not have to report all their
activities to the government and be under constant surveillance to make sure
they did not earn money on the side, for example.
2. Lower administration costs. It is well known that government
bureaucracies needed in welfare states are extremely costly, since billions or
trillions of dollars must be collected, accounted for and moved through large
bureaucratic organizations as they are redistributed throughout the nation.
Such bureaucracies also ÒloseÓ a lot of money due to waste, fraud and abuse of
the system. In fact, they create
an entire new class of people who may be called the bureaucrats or paper
pushers who oversee the massive redistribution process.
3. Time savings.
Not having to keep detailed records for tax agencies alone saves people
almost a month a year, most likely.
Businesses may save even more time. This time can be used for creative activities instead of
counting all the pennies under threat of a jail sentence or fine for making a
mistake.
4. Increased creativity for those who
are able to create. All the time saving can then be used to
conduct business, invent new products, socialize or whatever one wishes.
5.
Encourages taking personal initiative, working hard, saving money,
improving oneÕs skills, catering to the needs of others in order to sell oneÕs
products and services, and other positive values.
8. Builds community.
When there is no government Òsafety netÓ , as welfare is often called,
people got together in early America and elsewhere and formed thousands of
community organizations to care for each other, to care for the poor, the
homeless, the sick, the orphaned, the widowed and others.
This
outpouring of community spirit, we might say, has never been duplicated. Only remnants remain today in groups
like the Lions club or the Rotarians.
But in former days, these were social networking and social welfare
societies that were the lifeblood of the community.
Churches
also played a large role in community services. Community health centers cared for the people until they
were outlawed by the AMA because they put physicians on salary, an idea they
did not like and lobbied against successfully.
9. Libertarian solutions build
health. Once again, if there is no government
safety net for health, it means one is on oneÕs own to take care of and build
health. This leads people to eat
better and care for the body better.
When
a government health care system is put in, many people cease taking care of
themselves as well and cease learning bout health. They figure it is of no need or use as they will be taken
care of regardless of how they eat and how they care for the body.
10. Less
concentrated political power and a smaller government means more power rests in
the hands of the individual. A simple rule of thumb is that the
larger and more powerful the government, the less power rests with the people,
even the poor. So the American
solution created a smaller government, leaving much more power and control and
initiative with the people. This
brings us to a spiritual principle.
10. Voluntarism is a spiritual
principle. The libertarian solution is a voluntary
one. One helps the poor
voluntarily, rather than having it forced upon oneself through taxes, which are
not voluntary. Voluntarism teaches
many good lessons such as charity, goodness and more.
It
was based on the concept that all are created equal and then it is up to each
to make the most of his or her life. This system worked amazingly well. America became a land of plenty with
quite wealthy people, relative to the rest of the world. Its government also remained quite
small and with little power over the people because this important function of
wealth redistribution was handled privately.
11. Learning new things and building oneÕs
skills and abilities is also a spiritual principle.
It gives the souls and bodies experiences and an opportunity to flex
their muscles, so to speak. There
appears to be a special value in working the body and mind.
Problems with the libertarian,
capitalist, free-market economic solution to poverty.
1. The poor stay poor in some cases.
This means that no one has to help the poor and the miserable. They may roam the streets, for example,
if no one picks them up and helps them.
They may cause crime and violence and other problems.
2. Freedom means there
will be mistakes and excesses and abuses at times. There can be business failures, stupidity, cheating,
recessions, and all that goes with freedom of choice in economic, political,
personal and social matters.
3. The system may encourage selfishness
and this is not good for society. This is a common complaint heart about
America. They say it is all about
the ÒmeÓ and to hell with others.
There
can be truth here, since some people may choose to keep all their money to
themselves and not help others at all if they are not forced to do so. This is the basis for the story of Mr.
Scrooge, a word that has now become part of the language for someone who is
selfish in the face of suffering of others in the community.
4. Great differences in rich and poor
will occur continuously. This is not necessarily bad unless the
poor get so distraught they start rebellions, which has happened in many
societies. Oddly, however, they
are mostly in Communist nations.
They
happen less in societies that teach that anyone can bcome rich, so that working
hard and saving is possible for everyone.
This was the American dream, but harder today than ever due to many
factors.
THE SOCIALIST, MARXIST,
COMMUNIST SOLUTION.
Just
allowing the poor to be poor is not often best. This led, in the mid-1800s to the opposite solution. It was first formally written
down by Karl Marx in his famous dictum ÒFrom each according to his abilities to
each according to his needsÓ.
This
spawned socialism, which is government ownership of the means of production in
society. It also spawned communism
and related systems of government such as Naziism or national socialism. This still exists in some nations,
though it has not worked well. In
fact, neither extreme seems to work perfectly. However, let us continue our comparison.
Benefits
of socialism and communism include:
1. It, too, is simple in a way.
It is simple in the idea that no one is permitted to own much of
anything, except perhaps the clothes on oneÕs back. Everything belongs to everyone and that is that.
It
is simple in another way. One does
not really own oneÕs life. One is
first a member of the whole society and only secondarily has a life of oneÕs
own. This means the community can
decide many things, like perhaps when and whom you should marry, where your
should live, what job you will do and many more decisions are taken out of the
individualÕs hands.
This
makes life much simpler, indeed.
This is a problem for people who have lived under communism, for
example. Suddenly they must make
all sorts of decisions and they are not equipped to do so. Their education, often , does not
prepare them for this as the government owns the schools in this solution and
they donÕt want people learning how to live powerfully and individually. So transitions from communism take
generations, for this reason, and create great anxiety.
2. Less anxiety and fear in a way but
more in other ways. One is taken care of by the government
in every way by a government –given job, apartment, even perhaps a sex
partner and welfare for all medical and social needs. This gives people comfort and reduces anxiety.
The
other side of this is that there is no choice, or very little, other than to
leave the clan, if this is permitted.
It was not permitted in Russia, for example. One was shot if one tried. So the lack of choice and the drudgery of the same stupid
job or partner with little hope of change depresses people and leads to suicide
in high numbers in these societies, without exception.
Another
kind of simplicity is for the government.
There is no freedom of speech, expression, thought or other. So control is complete and the
government can do pretty much what it pleases with the people and the resources
of the nation.
For
example, in Russia today, the government can profit from the oil and gas wealth
without having the complication of having to share it with the oil magnates of
old, the others who contribute to it and with anyone else. This is simple, too, for those in
power.
Benign dictators. The advantage here is that a Òbenign dictatorÓ could really
move the nation ahead if he were smart and clever enough to make all the right
decisions for the benefit of the people.
This is the argument for a king, by the way.
Only
someone at the top, with all the power, can make the best decisions for all, as
the argument goes. In theory, this
is true. All the silliness of
human beings can be controlled and minimized by the wise leader.
In
practice, this never seems to work out, though enlightened leaders have occasionally arisen for a time, as
documented in the bible and elsewhere.
In recent times, this has not been the case almost exclusively. However, this remains the hope and
dream of every socialist and communist theorist.
3. A spiritual benefit of submission of
the ego self. The socialist conception is that the
human will is bad, at least in large part, and must be subordinated and
subservient to something greater called society or nation.
This
echoes the spiritual principle that one must go beyond the little ego
self. So, in a way, socialism
forces this truth and lesson on its people.
Indeed,
they become better servants in many ways.
However, becoming a servant by force is not always best. However, it is another important
argument heard from the left wing of the Democrat party.
These
people believe sincerely that mankind has polluted the planet, caused global
warming, killed many animal species and threaten to destroy the planet with nuclear
weapons.
This
we agree upon. However, the
leftists or socialists, including both Democrat political hopefuls for
president in 2008 in America, Mr. Obama and Mrs. Clinton, go the next step. They say that an iron fist is needed to
reign in the human folly of the Òbourgeose capitalistsÓ who are the culprits in
their mind.
Sadly,
however, the rulers of the communist nations have inflicted far more harm than
the capitalist or libertarian societies throughout history, so this argument is
actually false.
Problems with communism, Marxist and
socialism.
1. A society based on coercion.
This is always difficult and requires a large army, extreme measures
like execution to keep the people in line and a secret police to find out who
is not going along. Russia is also
famous for its Òmental institutionsÓ where brainwashing and torture were and
are used to keep the renegades and rebels in check and hopefully Òreform themÓ.
2. A dismal society. This is a general word meaning a
combination of boring, few opportunities for advancement, lack of choices and
much more. This is the best way to
characterize socialist nations.
They
are much less exciting, many fewer opportunities and simply boring compared to
America, for example. This is the
reason so many are drawn to America.
3. A dismal economy.
In general, socialist nations do much worse economically for many
reasons. One is less incentive for
people to excel. After all, they
are not permitted to keep what they earn.
Also,
so-called Òcommand-and-controlÓ economies are notably inefficient. This is because the one person at
the top of the committee of controllers cannot predict the needs of the people,
much as they try.
They
are also necessarily out of touch with the reality of the factory floor, the
latest innovations in engeineering and science, new ways to make things, new
ways to replace old technologies and much, much more.
This
is one of the biggest failures of the socialist nations. Some of them, like China and Russia,
depend on the know-how of outsiders.
Others, like Japan, are good copiers. European nations are more innovative. However, America remains the most libertarian
and the most innovative in economic matters.
Lately,
however, corruption in the Federal Reserve has led to so many excesses that
threaten that innovation with more regulation. By agreeing to bail out bad banks and mortgage lenders, the
Fed has given the green light for corrupt and dangerous financial and other
practices. This is why America is
in such bad trouble today and the only reason.
4. Militarism.
While this may seem like a quality of America, it is not. America only defended herself, and
believe it or not, continues largely on this path.
Libertarian
nations want to create wealth, basically.
This means working hard to produce goods, not war machines. Wars are costly and everyone knows
this.
Socialist
nations know they cannot produce as much wealth so they turn to conquest to
obtain their raw materials, people as slaves and plundering money and
materials. Militarism and
socialism always go hand in hand in history, no matter what anyone claims to
the contrary.
5. A tendency for self-destruction.
A poor economy, a dismal life for the people and militarism combine to
cause these societies to self-destruct eventually. This, too, is the lesson of history that is amply proven
from biblical times forward to today.
North
Korea, Russia, China, Syria, and other dictatorships are on the brink of
self-destruction all the time because they must repress their people to survive
and this is hard to do for a long time.
6. A tendency to oppose spiritual
principles makes these societies break up. People
naturally want to keep what they make, and to be free. This is human nature, that is all. Some of these are called Òhuman rightsÓ
and socialist nations are far more prone to violate these than libertarian
societies.
Women
want to vote and be able to earn money and own property just like men, and why
shouldnÕt they? But the Islamic
theocratic societies are basically socialist and communist in many ways and
again, they go against this basic human desire and others, too.
People
want to make their own choices, build their own factories and farms and so
forth. Even children resist being
told what to do all day and adults even more so.
WHAT IS THE SOLUTION, THEN,
TO THE PROBLEM OF THE RICH AND THE POOR?
Most
likely, to some degree the rich and the poor will always exist. Some will seem to Òhave it allÓ while
others will be financially less well off, mentally poor, physically weak or ill
and so forth. Some will have
social skills, speaking skills, learning skills and so much more than others.
Trying
to equalize everyone by law is futile and the sooner we discover this the
better. Instead, the goal should
be to let everyone play to their strengths and then share, from the heart,
voluntarily, their particular gifts and skills. This is how we should work together and in the greatest
harmony.
Will
some earn more than others? Of
course. People like to watch
basketball, so players are paid millions while school teachers and secretaries
may do far more important work and be paid a fraction of what the basketball
player makes.
As
for the poor, private charity is far better, as described above. This is also called private
welfare. I suspect, however, that
a government safety net will likely continue because there is not enough
understanding that governmental welfare is very inefficient compared to private
welfare, and it tends to become more corrupt as well. It is not the answer.
It
is a poor substitute for human charity and human kindness. And it discourages private charity,
which is horrible, as anything that discourages goodness and charity and
encourages selfishness is not in line with spiritual principles. It also discourages hard work and
taking full responsibility for oneÕs life. So it is not the ideal solution.
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