FOUR STEPS
TO ACTION
by Lawrence Wilson, MD
©
January 2011, The Center For Development
This article discusses the four steps to
developing a strong, positive will to action. Before discussing this, however, a concept that goes along
with learning to have a strong will is taking responsibility for all oneÕs
life.
TAKING FULL RESPONSIBILITY
One
of the most damaging attitudes if one wants to heal is that of feeling like a
victim. It is extremely
disempowering. One may seem to be the victim of one's
upbringing, or of germs or of a tumor.
However, the spiritual reality is different. Our upbringing, schooling and many forces in society would
prefer that we do not recognize our own power. Politicians love to identify victims so they can
"help" them. Yet
recognizing and reclaiming one's power is central to the path of healing.
Power
implies responsibility or the ability to respond. The healing process requires above all taking full
responsibility for everything in one's life. Taking full responsibility for whatever exists in one's life
is very empowering. If you created
a mess, you can un-create it.
Unfortunately,
one has the power to give away one's power. Then one deludes oneself that someone or something "did
it to you". This is what most
people do most of the time.
One
can also use one's power to create limitations of all sorts. For example, some people use their
infinite power to judge that meat is bad, so they limit their diets and become
ill.
If
misunderstood, taking full responsibility can cause extreme guilt, remorse and
self-blame. Much of this comes
from old attitudes about a harsh, judgmental God or from other harsh authority
figures that have become internalized.
Guilt is always false because one does not ever know all the facts about
a situation. Even if one person
kills another, we do not know if it was set up to fulfill the needs of both
people. This idea is very foreign
to our legal system, but is part of the mystery of healing. One cannot draws conclusions about why
one succeeds and another does not, why one is handicapped and another is not,
and so forth. All such conclusions
are speculative and not helpful or needed.
Responsibility,
however, does not mean somberness and heaviness. Excessive seriousness
always impairs the healing process.
One can be committed without being overly serious. The phrase used in the bible is to be
"in the world but not of it".
Many suffer with the disease of ought-ism.
Taking
responsibility also does not mean not accepting help. Far from it. We
are here to help one another awaken, and thus to heal. Taking full responsibility means
respecting the sovereignty of each individual and ability of each to make
choices. Many do-gooders secretly
do not trust the "masses" to make good choices, and therefore they
feel they must "help" by imposing their vision of the good society on
others. This just gets in the way
of the healing process and always backfires..
Now
let us discuss the four steps of developing the will that are from the
so-called Jeshua material channeled by John Mark Hammer in the mid-1990s.
DESIRE
Desire is the motivating force for
everything. A strong desire for
healing, no matter how it is felt, for example, is absolutely necessary for
healing to take place. The best
treatment or doctor in the world will help nothing if the desire for healing is
not present.
Fortunately, the human being has a natural
desire for healing that is quite strong.
However, at times this desire dims, especially as one ages or becomes
toxic with certain poisons emitted by cancer and other diseases. This can cause a diminishing healing
desire that will lead to death if it is not reversed.
Similarly, desire for development is important
as well. This, too, decreases with
age and illness as the body prepares for death.
Desire is far more complex than one may
believe. All of life depends on
desire. To put it bluntly, if you
had not desired to be alive, you would not be here today reading these
words.
Examining oneÕs deepest desires is quite
important. Otherwise,
unintentional desires can take over and cause illness or even death. Sometimes this phenomenon is called a Òdeath
wishÓ. This is just an unconscious
desire to die that one is not aware of.
People do not realize it, but at a certain point
one can decide they would rather die than keep living as they are. This is actually played out in oneÕs
life, causing untold suffering, illness, Òbad decisionsÓ, ill fortune and
similar issues. Thus it is very
worthwhile to examine your deepest desires.
Changing your desires.
Desire can be changed easily if you get in touch with what you
want. If you want healing, then
you must let go of all desire to give up, for example. When thoughts of giving up arise in the
mind, one must disown them.
This is done usually by just observing them and
even by talking with them. Remind
them that those are old thoughts that are no longer your deepest desire. In this way, you will slowly learn
about many desires that most people harbor that are not healing at all.
For example, many people just want problems to
go away, even if that means dying to make this happen. This is one way, of course, to deal
with issues that are unpleasant.
It is called dying to them, literally. However, this is not a healing desire but just a desire to
run away into death.
Other problems in desire.
Exactly what you desire is important because you will get it, along with
everything htat comes with your desire.
For example, if a woman desires a partner, she will get one. However, he may be an alcoholic,
wife-beater or child-molester if she is not careful in how she frames her
desire.
Many women can relate to this one, am I right? So asking for exactly what you want is
of utmost importance. This is a
task that takes great wisdom, in fact.
The reason why is that what you think you want or even need may actually
not be in your best interest.
For example, one may desire a large, beautiful
home. Actually, one might be far
better off in a small house that is much cheaper to heat and cool and doesnÕt
require cleaning so much or other chores like repairs.
For this reason, it is wiser to ask for guidance
about getting a house, partner, job or other desire. This is sometimes called asked for Òthy will be doneÓ rather
than asking for a specific item or type of person. This is far safer, though it will bring a few surprises
along the way.
For example, one may ask for a partner and becomes
pregnant out of wedlock. One may
ask for work and be confined to bed with Òhealing workÓ. However, asking for thy will to be done
is actually far wiser in the long run.
Other similar methods are to ask for divine
guidance in all your affairs, or asking for great wisdom, as King Solomon
did. One might also ask for
improved awareness of a situation, rather than ask for a specific outcome that
only seems to be in your favor.
This will take you much further on your journey of healing.
To help with fine tuning your desires, I
heartily recommend the meditation-observation exercise
described in a separate article on this site. It will help you identify hidden desires to escape and die,
for instance. It will also help
you see how you allow your desires to be colored by your past traumas as they
are released.
The powerful and simple exercise I learned from
Mr. Roy Masters. We have it
available on a compact disc and he offers it, too, on www.fhu.com. This is the Foundation of Human Understanding.
INTENTION
This is quite similar to desire on a longer-term
basis. It is also a very important
quality of anyone who intends to be well.
Intention is about maintaining your desires in a consistent way, no
matter what happens, over an extended period of time. It may also be called persistence or stick-to-itiveness.
For example, many people desire healing or
perhaps money, but wonÕt learn about healing or money. This could be called a lack of serious
intention. If one is serious about
healing or about money, one must continually learn and grow with the desire so
that it comes to pass.
Consistent desires maintained by intention lead
to consistent results.
Inconsistent intentions or desires lead nowhere, usually, because
circumstances are always changing.
One must be able to keep the goal in mind, in other words, no matter
where you are and no matter what others may say or do.
This quality is one of the hardest for many
people. They want what is right,
but they are swayed by their friends, by what is on the news or by the cravings
and desires of they physical body.
Once again, I strongly recommend the
Meditation-observation exercise and other disciplines to help develop the
quality of intention or perseverance.
This is discussed more in the section below.
Discipline.
Healing often involves developing discipline. The word discipline is derived from the same root as the
word disciple. Discipline is not so much a harsh striving to achieve
a goal, as it is the honing of one's skill in an area.
For
healing to occur, forces that controlled the body and emotions have to be
brought under conscious control.
Regimens that retrain the body and brain have to be pursued. One may indeed choose illness to learn
discipline.
Discipline can be as simple as following a diet
and doing some exercise. However,
it may also involve years of working through emotional traumas, following the
threads of intuition to their sources deep within the psyche.
The discipline may be simply learning to follow
one's intuition, instead of being distracted or caught up in ideologies and
concepts. However, it may also be
learning to discard oneÕs so-called intuition.
This is harder for many new-age type of
people. They must learn, instead,
to listen to the wise advice of someone who has been there before you or is
older or wiser in some way. I
mention this because it is such a stumbling block for many people today who are
so used to depending on their wits, for example, instead of reading directions
carefully and making sure they follow them exactly.
Healing often requires this kind of
discipline. It is about retraining
the body, mind and emotions in more healthful ways. One must overcome the tendency to be lax about discipline,
in other words, in order for the new training to take hold.
This is not unlike the need for absolute
discipline if one is training a dog, for example. If you give confusing signals, the animal will never get it
right. The same is true, at times,
though not quite as severely so, of the body, mind and emotions.
This is often necessary, since if your intuition
were so excellent, you would not need articles such as this one.
Learning discipline is an important skill to master. It is particularly hard for those who
had a liberal or lax upbringing.
This means that you were not forced to learn discipline as a child.
In these cases, it can seem very demeaning or
childish even to learn simple discipline.
This is unfortunate. It is
also the reason why parents never do their children a disservice by insisting
on clean rooms, clean bodies, nice clothing and other simple disciplines for
children.
This does not mean punishing a child for
disobedience harshly. It is about
teaching the child that discipline is a great thing to learn when you are
young, so you donÕt have to suffer as much later in life. This way one will not feel constrained
or Òput downÓ to always have to follow special instructions, for example, for
living or eating.
Learning to be a disciple
of the high self, or of an excellent guide
or guru or teacher or even friend, is a wonderful experience. It sublimates the ego mind and makes
room for real personal development.
In fact, it it the only way to make real progress in a spiritual
way. This is why the role of the
teacher, priest, rabbi, master or guru, as it is called in Sanskrit, has been
accorded such a high place in many spiritual teachings.
Much
more could be said about discipline.
Once again, any practice such as meditation, tai chi, yoga, chi kung or
even a sport or musical discipline such as practicing the piano every day is
useful to help develop discipline.
Like intention, it has to do with overcoming resistance of the lower
mind and body to certain tasks or activities.
ALLOWING
The process known as allowing is also critical
for healing. For instance, it is
often necessary to allow symptoms as healing crises to play out as part of
healing. It is also necessary to
allow emotions to surface, or to allow oneself to undergo unusual or
uncomfortable experiences or therapies.
Allowing also has to do with permitting
a process of healing to occur, when the mind is looking for healing to
be simply an event.
Hints for successful allowing. These are many, in fact. A few of the most important are:
1. Slow down so you have
the time to process events, feelings, illnesses and more. This often means do not program your entire day and evening so
that you are on the run all the time.
In other words, allow time and space in your
life for rest, relaxation and recreation of a gentle, non-intense variety such
as watching a TV show or listening to music or just reading a good book. This is an aspect of allowing that is
not well understood in our productivity-oriented and goal-seeking society.
2. Relax so that the
healing process will not upset you too much. If you are relaxed
and have the time, the process will move along much faster and usually much
more easily. Fighting it will do
no good except to extend it and make it more severe.
It could also stop it entirely, as happens when
one undergoes drug therapy often.
The body is so debilitated by the effects of the medication that true
healing is not possible.
This is helpful, of course, if the person cannot
move through the allowing stage.
At times, it could save oneÕs life, for which reasons drugs have a role
in the world. However, in general
it is not helpful in the long run, for which reason we donÕt recommend drug
therapy except as a last resort in some cases.
3. Rest more.
This will allow processing to proceed much faster, or possibly at
all. In other words, sleep 11
hours a night if needed and take naps and rests throughout the day.
This alone is allowing in a powerful way. Relinquish the idea that you must Òkeep
on pluggingÓ when your issues or illnesses are up for review or healing is in
motion.
4. Set up a strong support
system in advance and use it a lot. This will help you
pass through a trial or an emotional time with much less trauma or fear. This means first you must have and know
your support people. Call them at
once if you feel the need.
Also, and equally important, do not call people
who will put down your path and what you are going through or minimize it.
Also, call your support people as often as
needed. In other words, use your
support system correctly, not just in some dire emergency.
A support system is more than just people. It means have around you books, tapes,
CDs, movies, videos, objects and anything else that gives you peace and
solace. Keep a list of special
things you can do as well, such as deep breathing, a yoga routine, a warm bath
with Epsom salts, a short walk in the forest nearby or just getting in the
shower, if that is all you have handy.
All this is your support system, a vital link in the allowing process.
SURRENDER
This is the most mysterious of the four
steps. In a way, it is the outcome
of allowing. In other ways, it is
a very active process. In part, it
is saying that I am not sure what the outcome will be, even though I have
faith.
It is admitting that one cannot know all the
facts on this earth plane of existence.
God or the higher self may have plans for me of which I know
nothing. Therefore, I surrender,
in the end, to the will of the high self or God.
Surrender requires digging deeply into
oneself. Here lie great power,
strength and mystery. The
ego, with which most people identify most of the time, is but a small part of
who one is. Peak experiences or
enlightenment are when one transcends the ego part of oneself.
Near-death
experiences often touch this vast and mysterious part of oneself. People returning from these experiences
are often transformed. Their lives
change dramatically and their illnesses and neuroses often vanish. Excellent books about these experiences
include those by Raymond Moody, MD,
Damian Brinkley and others.
Writers
from biblical times to the present have described vast realms and dimensions
inhabited by incredible beings, places one visits while asleep, and so
forth. Most people do not give
themselves credit for the beings they are. While symptoms may be addressed along the way, the
challenge is to remain aware of the complexity and mysteriousness of human
life.
Steps to surrendering. At
first one usually surrenders the desired outcome of your desiring process. After all, maybe one is mistaken about
the goal or desire.
Next, one can surrender all traces of desire
itself, realizing that even desire is an ego-based idea, which it is in a
way. Next, one can even surrender
fear and the fear about desire not being of God or the high self.
Finally, one can surrender all will. This is a very deep stage of
surrender. ÒNot my will, but thine
be doneÓ. This is a biblical
admonition that is indeed difficult to fathom. What does it mean?
Simply put, it means that I donÕt know anything, really. I just think I do because I think.
This idea is that eventually, one surrenders it
all - fears, feelings of smallness, symptoms and even the ego's feelings of
despair. Then, and only then, is
one absolutely free to go or come, heal or die and one can be at peace.
This is the ultimate goal of surrender and is an
advanced state called by some ÒnirvanaÓ or ÒblissÓ or other words that are used
in spiritual texts. It is a realm
of freedom that, if reached for just a moment or two during an experience such
as meditation or other, is truly a happy place to live and dream about forever
after. This is really the goal of
all spiritual development, as it is the highest achievement of the human being,
believe it or not.
That is, giving it all up is higher, actually,
than Òhaving it allÓ. It is just
that to get to the giving up stage one must essentially have it all. This is a paradox, but not really
so.
If one does not have it all, how can one truly
give it all up? So it takes
courage and discipline to have strong desires, intentions and allowing in order
to finally be able to surrender all to the high self or God.
ChristianÕs call the process transfiguration or
being born again. Every religion
has a name for the process of transcending the ego mind completely, and with it
the will of the lower self.
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